April 8, 2015

Mommie Dearest Remixed: Child Abuse as Camp

This week, In Media Res features topics on 'Domestic Abuse in Movies & Television' that runs through Friday. 360 Degrees will follow the insightful contributions of my colleagues.Today, Wednesday,  Roberto Carlos Ortiz presents 'Mommie Dearest Remixed: Child Abuse as Camp.'


Is violent camp funny?



Ortiz argued that the repetition or recreation of certain actions, phrases or scenes in different videos remind us that images of abuse in fiction films are only performances, edited to elicit specific responses from audiences.

I have considered the idea that "abuse in fiction films are only performances" from a number of perspectives. Yet, I cannot imagine the experience being benign. Particularly if, as Ortiz reported, one participates in the film vicariously.

I have two reasons for believing this is not harmless: One, though cognitively we know we are viewing fiction, subconsciously the mind perceives the images we see as real. Two, in the case of 'Mommy Dearest' the violence was/is real. It happened to a little girl named Christina. The story line is real. The mother is real. The damage done in that family is real.

Otiz argued that the audience is not laughing at the abuse but, rather, the repetition of exaggerated gestures. However, it is unclear to me how abuse can be disassociated from the act of abuse. So, I tried to imagine the target being someone other than a child. Perhaps the child's innocence stood in the way of me enjoying this film. I imagined: a black person being tortured by a racist, a gay person attacked by a homophobic, a woman being attacked by a man. I could not find humor in either of these scenarios -- regardless of how they are remixed or preceded by performance pieces to conduce joviality, etc.

In the case of 'Drunk in Love' and my exploration of it as an adaptation of 'The Taming of the Shrew,' I found it to be a subversive rather than paternalistic project. Nevertheless, the violence in both works is problematic in spite of their overall messages or purposes.

'Mommie Dearest' is told from the perspective of the abuser rather than the victim, which problematizes the original film. Would it have become a camp classic had it been told from Christina's point of view? I don't know. But I would not want to imagine how difficult it would be to see my childhood story of abuse told and re-told to laughing audiences. So there's that level of violence.

It just doesn't work for me. But the effects Ortiz talked about, which are used in the re-mixed film, would work to make non-violent dramas funny.

Click 'Mommie Dearest Remixed: Child Abuse as Camp' to read Ortiz's curated post and comments on this important subject.

April 7, 2015

Drunk in Love & The Shrew

This week, In Media Res features topics on 'Domestic Abuse in Movies & Television' that runs through Friday. 360 Degrees will follow contributions to the discussion.  Today, Tuesday, Z. Hall presents 'Drunk in Love & The Shrew.'



Paternalistic or Subversive?



For centuries women have struggled for equality in every culture. And violence against women remains a serious global problem. Historically, art is used as a vehicle to confront or perpetuate the social ill. Twenty-first century audiences have less tolerance for abuse of women in entertainment products they consume.

In January, 2015, Beyoncé won Grammy's for both the Best R&B Performance and Best R&B Song for 'Drunk in Love.' The song, featuring her husband, Jay-Z, was praised widely and criticized extensively too.

Absent statements from artists, audiences are left to make sense of products that cross the paternalistic line. Exploring 'Drunk in Love' as a derivative work of Shakespeare's 'The Taming of the Shrew' provides a way to understand the Knowles-Carter project as subversive.

What parallels do you recognize?

Click 'Drunk in Love and The Shrew' to read curated post and comments on this important subject.

April 6, 2015

Private Violence

This week, In Media Res features topics on 'Domestic Abuse in Movies & Television' that runs through Friday. 360 Degrees will follow contributions to the discussion. Today, Monday, Laurel Ahnert presents 'Private Violence.'  




I believe that experiential knowledge is generally bastardize as a  pedagogical approach and means of understanding phenomena. If experience is anecdotal evidence it is dismissed out of hand. Such epistemological relativism is dangerous on many levels. Perceiving abused women's experiences as illegitimate is a tool of silencing. The work this film does is crucial. It moves the conversation from a limited standpoint epistemology closer to legitimation in the public square.

Click 'Private Violence' to read curated post and comments on this important subject.

March 21, 2015

'House of Cards': In Power With



Real power couples give each other what they need and want.

Each makes it their business to know what the other person wants and needs. If it comes to it, straight-up asking what that is. Of course, each has to be in-tune enough with themselves to know what they want. Each has to be honest and able to articulate this to the other. Power couples are able to have the tough conversations and leave with a better understanding rather than contempt for each other. 


This is why viewers (men, women, and me included) are enamored with Claire and Francis Underwood of the pop culture sensation. These characters exist without swallowing each other. They are totally separate individuals whose business is each other. Their relationship is a third entity that is a combination of them incarnate. This entity is more powerful than the high offices they hold, than the money they have, than the power they wield, it is more powerful than they are individually.



As ruthless, murderous, and lacking in moral decency as they are, we are drawn to the Underwoods. Not because they will do anything to succeed at getting what they want. We are drawn to them because, existentially, we wish we were fearless enough to share the honesty and trust they have between them—we want a relationship that close.

The Underwoods possess all that they have because their third entity harnesses what is most powerful from each of them, and yet, permits them to be individuals.

They are in power with, not over the other. Most individuals strive for the latter, and those couples lose.

Art not imitating life, perhaps.

February 18, 2015

Le Tete is Alive!

‘Alive!’ (Z. Hall, 2015) contributes to a conversational space where Skip Hill’s ‘Le Tete’ (2005) and Ralph Ellison’s “Invisible Man” (1952) engage in a concrete dialogue with the reader-viewer-listener about the invisible and those who will not see.

'Le Tete is Alive!' is a collaboration that will be exhibited as part of the first annual Ralph Ellison Festival in Oklahoma City, OK, Film Row District on Friday, February 20, 2015 from 6:30 p.m.-11 p.m. The event features music, art, poetry and more. A reading of 'Alive!' will be featured.

 'Le Tete', Skip Hill (2005)

'Alive!,' Z. Hall (2015) 

Alive!
 
I see u watching me
looking at u
seeing me
in constellations
of    cari    catures
spread across
the expanse

existing
in marginalized lanes
on the right side of
guardrails criminalizing
movingbreathing&thinking
of ghosts

gulping air
when available
for purchase at
the convenience & liquor store
on    ev    ver   ry    corner
under streetlights
of 1,369 watts
splitting darkness
in half

taking form

reflections in
the shape and peculiar
disposition of your eyes
confirm I am real

that shit don’t scale

I am yet to come
to my reality as
apart from the Other
tangled in machinations
of multicolored broken glass
on absorbent asphalt

no protections

lives in the balance
measured on scales
rusting & hanging
from high rise dwellings

desolate & cold

I am    ev    ver    ry    where
in the world
w   h   e   r   e
redemption is
demanded

rehab-ing wrongs
of the interminably
innocent
by reason of
exclusion
from possible
e    vil

terrifying calm

blackness of Blackness is
the nickel in the quarter slot
that mark outside the line
raisins in the peanut tin
hated for their honesty
despised for being present

banned inhabitant

danger lies in
awakening sleepwalkers
in dank alleys of transgression
where phantom guided hands
commit atrocities
phantoms whose only sin
is in their skin

unceremonious suicide

dying lifetimes
that the hands might
live, and live
more abundantly
in    con    scious
uptake of the
good life

poor vision

blame shifting
onto shapes
carved by doers
of the unthinkable
while phantoms
jazz dance to
silent music

mea culpa

their travesty
of complicity in
sickening unto death
implicated by
sustained reflections of
mis-shapened forms
existing in
the mind’s eye of
those who cannot see
the real-life
canvas with no
name.

Do you want to know
what I call myself?

Alive!

 



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